The Stubbornness and Courage of a Donkey


The Stubbornness and Courage of a Donkey

The Stubbornness and Courage of a Donkey

Minneapolis hosted the Final Four last weekend… and I have it on pretty good authority that the city did a lot of work to get ready for it – not quite as much as we did for the Super Bowl – but when big events happen in town, everyone from the mayor to the owners of food trucks gets ready.

The same thing was true in Jerusalem. Passover was a big deal and attracted large crowds of people – pilgrims and revolutionaries and revolutionary-minded pilgrims. But it also attracted those whose goal was to keep the peace - Pax Romana – a peace gained by and enforced by power and might.

Two scholars, Marcus Borg and John Dominic Crossan, propose that while Jesus was entering Jerusalem on a donkey from the Mount of Olives, another procession was occurring from a gate on the opposite side of town.

One was a peasant procession, the other an imperial procession. From the east, Jesus rode a donkey down from the Mount of Olives, cheered by his followers. A rabbi, Jesus was from the peasant village of Nazareth, his message was about the kingdom of God, and his followers were pilgrims going to the temple.

On the opposite side of the city, from the west, Pontius Pilate, the Roman governor… entered Jerusalem at the head of a column of imperial cavalry, foot soldiers, with their leather armor, helmets, weapons, and banners. Imagine the sounds of marching feet, creaking leather, clinking bridles, and the beating of drums. 1It reeked of power and might. Just as it was supposed to do.

What a contrast! Two processions – two different messages:

Jesus’ procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire.”

And yet… there was more to Jesus’ entry than a simple renunciation of the power of the empire.

You see, the pilgrims knew their history and the prophecies of scripture. To assure the transfer of power to Solomon, as he had promised Bathsheba, David had Solomon anointed by a priest and then had him ride into Jerusalem on his own donkey. It became a tradition. The prophet Zechariah said, “Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey.” Zechariah 9:9

The people of Israel were long overdue for the prophesied messiah, the new awaited king, to come and restore them. And so…when the disciples – and all of the pilgrims saw Jesus, this rabbi who spoke of God’s kingdom with authority, healed the blind and raised the dead riding on a donkey into Jerusalem… how could they help but shout with joy that the time had come!

This image was not lost on the Pharisees – but they saw it as “dangerous.” It was dangerous because the Pharisees knew that if the Romans smelled even a whiff of revolution or heard the words “New King” or “Messiah,” they would destroy anything and everything that threatened the “Pax Romana” - their power. And that included the privileged place of the Pharisees and maybe even the temple itself.

There are times that call for courage. There is the instinctual courage that causes a young father to jump in front of a car to grab his toddler from its’ path. And then there is the kind of courage that sees danger coming, has plenty of time to choose a safer path, and yet chooses to remain faithful and endure the challenge - despite the fear … for the sake of the greater good. 2

Jesus demonstrates this second kind of courage. He tells the Pharisees that if his disciples were silent, “even the stones would shout out.” Rather than shushing his disciples and choosing a safer path, Jesus continues his journey, humbling himself and becoming obedient even to the point of death – death on a cross.”

Courage is easier to admire from afar.

During WWII in Nazi-occupied France, Pastor Andre Trocme gathered his congregation together in the small mountain village of Le Chambon. It was Christmas eve. It should have been a joyful time and yet his people were full of fear. You see, they had formed an underground network for saving refugees, many of them Jewish children. But they didn’t even dare talk with one another because none of them knew which of their neighbors might betray them to the German occupiers. So the pastor, wanting to encourage his people to continue to do what was right, gathered his people together and told them stories -- about Jesus’ life and the courage of a donkey. 3

Yes, of a donkey. Donkeys show up quite a bit in the Gospels and in our tradition. There is the donkey we imagine who carried a very pregnant Mary to Bethlehem, and Mary and Jesus to Egypt and there is a donkey in the story of the Good Samaritan. The donkey in our Gospel today is a young colt – never ridden before. In the pastor’s retelling of the stories, the master of the donkey is often afraid - afraid to let Mary and Joseph into the inn, afraid to let his donkey go to Egypt, afraid to pick up an unknown man by the side of the road. But the donkey, exhibiting the traits of contradiction, otherwise known as stubbornness, and courage, is not afraid. In each of the stories, against the “better judgment” of her “owner,” the donkey does the right thing. Mary gets to a stable to give birth and the donkey stays to keep it warm. The donkey takes the best path to Egypt and so protects Mary and Joseph. And it is the donkey, in the pastor’s retelling of the Good Samaritan story, that makes the Good Samaritan stop and care for the injured man by the side of the road.

In the pastor’s retelling of today’s story, the owner has finally gotten wise and tells the disciples that his donkey is the most stubborn donkey imaginable but if the donkey follows them, it will be ok because the donkey is always right! Sure enough, the donkey follows them and leads her colt to Jesus. The donkey was used to show courage – despite the circumstances.

The people of this mountain village were being called: by their pastor, by their conscience and by faith to have courage to do the right thing, to care for and support the Jewish refugees from the power of the Empire of the day. The example of stubborn courage displayed by the donkey in the pastor’s stories helped them to put aside their fears and embrace their faith and their mission with courage.

Ordinary people, like us, are called by God to not be afraid to follow but instead to be of good courage. There are plenty of challenges in our world, plenty of reasons to be afraid. But brothers and sisters in Christ, “Be of good courage.” We can dare to do the right thing, to live out our faith with courage – despite the challenges in our lives and in our world. For Jesus has already gone before us and has prepared the way. The journey is not always easy. But not only is the way of Jesus better than the way of the empire but Jesus loves us so much that he gives us the faith and the courage to follow. Thanks be to God. Amen.

1 The Last Week: What the Gospels Really Teach about Jesus’s Final Days in Jerusalem, by Borg and Crossan, p. 3 by Janet Hunt in

2 William Barclay as quoted by David Lose

3 Easter Stories: Classic Tales for the Holy Season


John 12:1-8


John 12:1-8

John 12:1-8

The gospel lesson today is full of parallels, contrasts, and foreshadowing, as well as lavish devotion and discipleship.

You might have picked up on the recently revivified Lazarus at the table with Jesus. We know that Jesus loved Lazarus, and wept at his passing before recalling Lazarus from his tomb. Imagine how Lazarus must have felt toward Jesus. We can guess that he listened to Jesus’ every word as he sat in adoration of his Lord and friend.

Did you wonder if the stench of death lingered on Lazarus after 4 days in a tomb? That unpleasant odor in contrast with the sweet smell of Nard that permeated the house following Mary’s anointing of Jesus? Certainly, the foreshadowing of Jesus’ burial is clear, as Jesus himself names it.

Mary loved her brother, Lazarus, and had chastised Jesus for not arriving sooner to prevent his death. We can guess that Mary had prepared Lazarus for burial, however probably not with the extravagant perfume.

Nard, or Spikenard, was produced from the roots of the plant which grew in the high areas of the Himalayas and was said to grow at the gates of the Garden of Eden. When used for anointing, the costly Nard was reserved for people of the highest esteem – Kings, for example. Mary’s use of Nard to anoint Jesus signifies Jesus is King.

And Martha, true to her vocational calling, was actively serving. No complaints this time. Did she learn from Jesus that each of us has a role to play in the Kingdom of God? And that none is more important than another, because everyone is necessary to the community’s functioning and well-being?

Martha was modeling true discipleship – that of diakonia, or unconditional service. She used her aptitude to make sure everyone had what they needed. A perfect hostess, providing her best for all of her guests.

Now contrast Martha with Judas Iscariot, whose thievery and false concern for the poor was the example of FAUX discipleship – he played the part outwardly, but in his heart, love and compassion were lacking. Judas was not trustworthy. And Jesus, God made flesh, was fully cognizant of Judas’s fabricated consideration for others, yet included him in his inner circle. An example of loving one’s enemy?

Jesus was aware of the events to come, Mary’s anointing of him taking place less than one week from his regal entry into Jerusalem, followed by Judas’ betrayal, Jesus’ arrest, torture, and finally, crucifixion. Being fully human, how must he have felt, knowing what he was about to face?

We read the external Jesus, and it appears he was holding himself together, remarkably, considering. But we aren’t given a glimpse into his mind-set or emotions. We don’t often think of Jesus in terms of needing anything. He was healing people, and feeding thousands. What could Jesus need from mere humans?

And then there’s Mary. Like Martha, Mary modeled true discipleship through her actions toward Jesus. Simply washing his feet was common courtesy, the expected hospitality offered to visitors, usually by slaves or women. Travelers, especially, whose feet would be coated in dust and grime, were topped off with oil that served as protection from further dirt, as well as soothing relief for sun baked feet.

But that’s where Mary’s behavior diverged from the norm. Mary’s was an act of abundant love and devotion. It was impractical, extravagant, and demonstrated the depth of her relationship with Jesus, as well as unity and belief in his mission.

Perhaps offensive, but definitely surprising, a woman’s hair was considered her glory, so by using her hair to wipe Jesus’ feet, Mary exalted Jesus, and we can assume his worn feet were calmed by the silky touch of her hair. Imagine how those observing felt as they witnessed Mary’s outpouring of love.

In purchasing the Nard, Mary spent the equivalent of one year’s wages. Perhaps every penny she had. But this was Mary’s final encounter with Jesus, who she recognized as the Messiah. Did she perhaps also comprehend the human need of Jesus?

On the road ahead, he would face condemnation, ridicule, excruciating pain, and abandonment. Imagine the tension and weariness building in Jesus as his hour approached. Mary, though, poured out on him not only the expensive Nard, but also its soothing properties, which is known to reduce feelings of stress, to allow muscles to relax, and help a person to feel settled.

Jesus needed the relief Mary provided him. He needed to receive her agape love, the highest form of love between God and human beings. Mary reciprocated Jesus’ love for all humanity, and her love for Jesus, given without restraint, provided peace and strength as his hour drew near.

Reciprocation in relationships is necessary for vibrancy – for energy and vitality and growth. Mary is a model for us. How might we emulate her?

Be grounded in the Word – Dwelling in Scripture is a reciprocal process, so when you read scripture, or hear God’s word preached, expect to encounter God. Anticipate God’s word just for you. It may be a word of affirmation, or guidance, or comfort. It will always be a word of love.

Prayer is reciprocal as well. It is time spent in conversation with God. But Humans have a tendency to focus on human needs. We can get stuck in the “help me” rut. So prayer doesn’t have to be about “asking.” We can sit with God in silence, emptying our minds of our everyday clutter, and just tune in to God’s will for us. Bask in God’s love and let your love for God go forth from your being. Let’s try it for one minute…...

Receive the sacraments as often as you’re able. Baptism is once and forever, But in receiving Holy Communion, God comes to us with abundant love and forgiveness. When you approach the altar, imagine God running out to wrap you in God’s arms – think of the Prodigal son’s father rushing to meet his returning son with complete abandon. Not chastising, but with unconditional love.

And from receiving God’s un-bounding love and forgiveness, we’re sent back into the world to love our neighbors as ourselves. CS Lewis wrote, “Next to the blessed sacrament itself, your neighbor is the holiest object presented to your senses.” Keep those words in mind as you encounter strangers where you work, or live, or play. You will Share God’s love, and receive it as well. Amen.

April 7, 2019

Deacon Kirsten Kessel


An Abundant Life


An Abundant Life

An Abundant Life

HO!  The prophet Isaiah is really trying to get our attention.  Lacking a microphone… he cries out “HO!” He’s got a message, an invitation to an abundant life. This message was first spoken to the exiles in Babylon. They were living in tough times, worried that they could not pay their bills and feed their children. They didn’t know if their God was with them or against them. They weren’t sure what kind of a future they had.

But into this uncertainty, fear and anxiety, the prophet speaks  - sometimes as God and sometimes as the Lord’s prophet. He speaks a word of hope, a word of invitation and a word of promise. He spoke this word first to the Babylonian exiles – and now God speaks this word to you .

“HO! Everyone who thirsts, come to the waters!”

Have you ever been thirsty?  I have. Hiking in a mountain valley and discovering all the riverbeds on the map were dry, I started to get thirsty. We weren’t really in any danger but I felt myself getting thirsty just knowing that I couldn’t refill my water bottle. At that moment, thoughts of scarcity filled my mind.

Scarcity…We often live with this mindset of scarcity. Too often, we become obsessed with questions of: What if there is not enough? What if we run out? People begin to stockpile… and then… because some people are hoarding… there isn’t enough.

But it is into this very anxiety that the prophet calls out, “HO!” And then invites everyone who thirsts to “come to the water.” He even invites those who have no money, to “Come buy and eat. Come, buy wine and milk without money and without price.”

It’s hard to believe. I grew up hearing, “There’s no such thing as a free lunch.” And…that “if something sounds too good to be true, it probably is too good to be true.”

That is what makes God’s gift of grace so radical. Because it sounds too good to be true and yet… it is true. God pours out blessings upon us; invites us to come and eat… no strings attached.

It is in the spirit of God’s gift of grace that you are invited to a free lunch -- the Almstead’s chicken dinner after worship. It’s true that it’s free and it’s for you.

But, you may argue, someone paid for it. And that’s true too. The Victory Memorial committee is so eager for congregations like ours to reach out into the community and share God’s good news that they gave us a grant for our outreach. The price – of the chicken - has been paid and you have both the gift of the food and the gift of being asked for your input, your prayers and your hopes and dreams for God’s mission in our neighborhood. So you are invited.

But God has more than a free lunch in store for you. God invites the people of Israel – and now you – into relationship and into an abundant life.

What do you think of when you hear the word abundance? I imagine a whole cornucopia of food overflowing. I imagine baskets that are full. But they are not just full of junk. They are full of the best because what God wants for you is not only plenty but – the best. Through the prophet, God asks, “Why do you spend your money for that which is not bread and your labor for what does not satisfy?” Even in the midst of Lent we hears these gracious words: “Eat what is good and delight your selves in rich foods.” God wants the best for you – but not only for you.

I was so surprised when I learned that Robbinsdale/ Crystal was considered a food dessert. This is why Loaves and Fishes decided to host meals just down the street at Brunswick Avenue Methodist. And this is why we and the other Wildfire churches deliver food to children’s lockers on Fridays -- so they and their families can eat a healthy meal over the weekend. And this is why we are collecting food and money for NEAR food shelf.

There are many needs in our community. It is not surprising that people start to get anxious and fearful and uncertain of the future. Like the Israelites, we too live in a world in which it is easy to focus on scarcity rather than abundance.

So again, like for the Israelites, it is into our fear, our anxiety and our uncertainty that God says, “Listen…Incline your ear...Listen so that you may live. I will make with you an everlasting covenant.”

God first made a covenant with Noah not to destroy the world. Then God extends that covenant – to Abraham and Sarah and then to David and all the people of Israel. And now, God is extending the covenant even more, opening it wide to include you and me – even though we have done nothing to “deserve” it or “earn” it.

What does God want from us in return? God wants relationship. God wants relationship with you – not as a payment for what God has done. God simply wants a relationship with you because God loves you.

Isaiah encourages the Israelites and us to “Seek the Lord…[and] call upon him” and to “return to the Lord.” If there are things that we have done or are doing that goes against the way that God would have us treat our neighbor – we are invited to repent, to change our ways. This season of Lent gives us time to reflect on what we have done – and not done; time to focus on our faith and seek ways to live our lives honestly and authentically.

So what does it mean to live abundantly?

It is not about me taking care of my own and you taking care of your own. Living abundantly is about caring for GOD’s World…including the people that are living in food insecurity, the people who are hungry, poor and in need. Living abundantly is about sharing God’s love for the whole community.

The Synod’s mission statement is a great summary of God’s mission in our neighborhood: “The Minneapolis Area Synod works together so that all experience gracious invitation into life-giving Christian community and live in just and healthy neighborhoods.”

As part of the Synod, that’s our mission too. So I’d like you to repeat it after me, except, I’m going to insert our name into it too.

“As part of the Minneapolis area Synod, (Repeat)

we the people of Faith-Lilac Way work together (Repeat)

so that all experience gracious invitation (Repeat)

 into life-giving Christian community (Repeat)

 and live in just and healthy neighborhoods.” (Repeat)

That's what it means to live abundantly. You are God’s beloved child and God invites you and wants you to invite your neighbor into a life-giving Christian community.  And God wants us to live in just and healthy neighborhoods. Because that’s an abundant life. And God wants that for you – and your neighbor. In Jesus’ name. Amen.

Pastor Pam Stalheim Lane

Faith-Lilac Way Lutheran

March 22, 2019


Lament and Hope


Lament and Hope

Lament and Hope


Today’s Gospel, the reading from Genesis and the Psalm have this in common: Lament.

Jesus compares himself to a mother hen trying to protect her chicks. He has been heading toward Jerusalem but is in anguish because “Jerusalem” – the city representing the people of God -- is acting like a rebellious teenager turning away from God’s grace, love and mercy. Jesus laments.

Abram laments. He trusted God. The Lord had promised him at the beginning of his journey: “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.” Gen. 12:1-2 But now… Abram is old. His wife Sarai is old and is still barren. And Abram laments an unfulfilled dream, what he thinks is a broken promise.

Our Psalmist laments too. Psalm 27 begins with a confident proclamation of faith: “The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?” But then…when God does not seem to answer, the psalm turns to lament. The psalmist begs the Lord: "Do not hide your face from me." And again: "Do not turn your servant away in anger, you who have been my help."

Lament. Jesus voices despair at the way of the world, a world turned towards injustice rather than justice, towards greed and power rather than love and mercy. Abram mourns the loss of a dream. And the Psalmist protests the seeming silence of God. All are very real expressions of lament.

As a person who scores exceptionally high in positivity – I almost always see the glass as more than half full – lament is not easy for me. I prefer to look at the bright side. And usually… I do. And yet, there are times that I too find myself turning to lament. I lament the injustice of our world. And I’m not alone. We lament the loss of innocent lives when a gunman shot Muslims at worship in New Zealand. We lament the hurt and pain that people cause one another. We lament missed opportunities to show kindness, to spend time in worthy ways and to be the person that God made us to be.

I truly believe that God welcomes our lament over injustice, understands our grief at unfulfilled hopes and dreams and our complaints that life is not fair…because sometimes it isn’t. In fact, God would prefer you shake your fist and rail in honest despair and righteous anger rather than try to pretend that everything is ok. God wants to be in relationship with you – the real you. And in order to do this, you’ve got to be honest – even if it isn’t pretty. Believe me. God can take it.

I received a call from the police dispatch one late winter afternoon. I remember the day perfectly: It had been bitterly cold the night before but now the sun was shining brightly on the snow. It was beautiful. But when Police dispatch calls – it’s never to report good news. The Police investigators met me outside the house and told me the story. A young woman had been found dead in her car. She was frozen. It was our job to tell the family. They were also there to investigate.

When the father answered the door, he assumed that his daughter was in jail or detox. But we asked to come in… and when we told them what had happened, the mother burst into tears and the father’s jaw dropped. It had been a hard journey for them with their daughter for many years. She had been in and out of treatment for years. The night before she told them she was going to an AA meeting… but when she didn’t come home, they called. She didn’t answer. They assumed she was drinking. Even though that family had been on this path for many years, it was a terrible blow. In a word, they were full of lament. They were people of faith. They had been reading their Bible and praying. Their daughter had been on the prayer chain at their church for years.

In the few hours that I was with them they went from disbelief to shock to anger at her to anger at God to disbelief again. And I told them – it’s ok. Go ahead and be angry with God. God can take it.

They asked me to stay until their pastor came. So I did – reading psalms sometimes and sitting quietly at others while they cried and they told the story again and again as their family and friends started to call. And when their pastor finally arrived… he pulled out his Bible and read a Psalm.

The Psalms are a wonderful gift – they can meet us wherever we are on our journey -- from the depths of lament to the heights of faith and hope. For those who have grown up in the church, the language of the psalms can be familiar and comforting. But for others, sometimes the language needs translation.

The very first person I visited “on my own” when I was on internship was a young woman who was suffering from MS.

I offered to read the Psalms to her. She responded, “I don’t get the Psalms.” Her comment stuck with me.

The words of the psalms – and frankly the whole Bible – is a gift but only if they are understood. So I have taken to reading other translations as well as the traditional one. And I encourage you to do the same. If you read the Bible online, it’s easy to do. There are hundreds of translations available – for free – from One of the ones I like is called the Common English Bible (CEB).

The translation of Psalm 27 that we read ends with: Wait for the Lord; be strong, and let your heart take courage; wait for the Lord! The CEB ends like this: Hope in the Lord! Be strong! Let your heart take courage! Hope in the Lord!

Waiting. Hoping. I like both of these translations. “Wait for the Lord” suggests perseverance and endurance and a patient confidence. “Hope in the Lord” also suggests confidence but with expectation and optimism.

Wait for the Lord. Hope in the Lord. That is God’s response to lament. The Lord takes Abram out of his tent where he is brooding on his misfortune and shows him the sky full of stars. The Lord dares Abram to believe that despite the fact that his wife is barren and he is old, God will make good on his promises and that his descendants will be more numerous than the stars. Abram believes. He dares to wait for the Lord and hope in the Lord. It is counted as “righteousness.”

And God keeps God’s promise. First, by making a covenant with Abram and Sarai, changing their names to Abraham and Sarah and then… by giving them a child. God keeps God’s promises.

Likewise, God says to you: You can dare to trust God’s promises. Even in your darkest hour, and any and all of those times that you lament and ask, “Why God?” or “Where is God?” The Lord says to you, “Wait for the Lord. Hope in the Lord. For in your baptism, God has made a covenant with you – God claims you as God’s own, as a beloved brother or sister of Christ. And… God keeps God’s promises. Amen.

Pastor Pam Stalheim Lane

Faith-Lilac Way Lutheran Church

March 17, 2019


Ruth: God Works for Good


Ruth: God Works for Good

Ruth: God Works for Good

In a culture that has stereotyped mothers-in-law to be unreasonably demanding meddlers, bothersome women to be tolerated …we know that’s not true….. the story of Naomi’s tragic losses and the great love shown her by both of her daughters-in-law may seem unrealistic.

So, let’s put things in their perspectives.  In ancient Hebrew culture all a woman needed was a husband and sons to take care of her. So, Naomi was all set. She was living the abundant life of God’s promises, even when famine struck, because her husband made the decision to move to Moab, where they enjoyed years of contentment.

But the loss of her husband and sons meant Naomi was nothing. Had nothing. A woman alone was as good as dead. Naomi experienced a paradigm shift – from having everything and being a respected woman in the community, to having…to BEing…nothing. Naomi’s losses left her completely insignificant in civil stature. On her own she would be left to beg for scraps under tables.

The outlook was not quite as bleak for Orpah and Ruth. Still within their child-bearing years, we can assume their families – fathers or brothers, would take them into their households and perhaps set them up with nice Moabite men to ensure their futures.

Now here’s what I love about the story of these 3 women. Left to their own wisdom and resources, each of them chose love over self.

Naomi knew what her future held if she were to be totally alone, yet she encouraged Ruth and Orpah to return to their families  – to return to the possibility of abundant life in their separate futures.

Orpah, out of her deep love and respect for Naomi, chose obedience over her initial desire to remain with Naomi.  She obeyed Naomi and returned to her family.

RUTH, though, out of her deep love and respect for Naomi, chose to serve as Naomi’s companion, comfort, and sustenance in Naomi’s later years, sacrificing her own potential for abundant living to fill a little bit of the emptiness in Naomi’s life.

Her love for Naomi was Ruth’s strength, from which she mustered courage and conviction to live into an unknown future faced with scarcity and loneliness as Ruth herself aged.

But there’s an even greater shift at work here. In ancient culture, each people had its own god. So, a person’s ethnicity determined which god they worshiped, for life.  In a time when the idea of religious conversion hadn’t even been conceived, Ruth, in her declaration to Naomi, took on a new ethnic identity, a new people, along with faith in a new God.  

This was a complete upheaval of societal expectations. Surely, God was working in Ruth, who was not even Hebrew, but claimed by God just the same.

So, what was God up to through this whole scenario?  Naomi claimed the hand of God was against her. In chapter 1:20 of Ruth’s book, Naomi, on her return to Bethlehem said to the people, “Call me no longer Naomi, call me Mara (Bitter), for the Lord has dealt bitterly with me. I went away full, but the Lord has brought me back empty.”

I would love to say to Naomi, “Really? Did you come back empty? What about Ruth?  Do you not sense God’s hand in her decision to stay with you?

As many do today, Naomi experienced difficult times and believed it was God turning against her.

But God promises to be with us and will not turn against us. God is faithful and just, slow to anger and quick to console! God does not cause bad things to happen in our lives, no, God pours out love on us, and nothing can separate us from God.

So, God was there with Naomi and Ruth.  Just as God is with us. God works for good in all things! We can look for God’s agency in our lives, influencing, guiding, and encouraging, bringing us along through the darkest days, through times of scarcity and into a future meant for good.

God’s promise is for good and not for harm. We know how things turned out for Ruth and Naomi – they went from bottomless grief and emptiness to love and abundance. A future with hope is ours as well.  Thanks be to God! AMEN

Deacon Kirsten Kessel



Words to Live By


Words to Live By

The girl sat praying intently with her Bible in front of her. Then, she picked up the Bible closed her eyes and opened the Bible and placed her finger on the page. Opening her eyes she read: Tomorrow about this time a measure of choice meal shall be sold for a shekel at the gate of Samaria.” She sighed. The price of meal in Elisha’s day didn’t answer her question.

Have you ever played Bible Roulette? When I was young a friend of mine told me that this was the way she found answers to life. You just had to stick your finger in the Bible and believe. I tried it. It worked less well than a “Magic 8 ball.” With the Magic 8 ball you got random answers – “Yes, No, Maybe” --- not necessarily good answers and I’m not recommending the Magic 8 ball. But it works better than Bible Roulette.

I was recently reminded of this “method” of discernment when I heard the story of young woman whose mother had told her to use this method to solve her problems. It didn’t work for her either. This woman grew up in an immigrant community who had suffered much and endured much – and yet whose faith was strong. They knew their Bible and found great comfort in the promises in the Bible. It helped them on their journey. Yet somehow… in their transition to a new country… they didn’t teach it. Instead, the parents just said: Look in the Bible for answers. But not showing their children how to do it.

So the young woman I’ll call “Jean” tried Bible Roulette and, of course it didn’t work. But she didn’t say anything because she thought that her problem, depression, was a far “smaller” problem than the challenges her parents had overcome. Jean’s friends had the same lack of guidance by their parents when it came to finding answers to life’s questions. But there was one person, Jean considered him a mentor, who seemed to understand. And he helped her tremendously to deal with her depression. However… it turned out that he, too, was suffering silently from depression. When he committed suicide, she realized that she – and people in her community like her - needed to get help.

When I heard that story, I was glad that the young woman decided to get help, but I was really sad that she was not shown a better way to get help from the scripture than Bible Roulette.

Unfortunately, too often the Bible is used simply as a Magic 8 ball. But the Bible is so much more. It can offer insights and strength for living. It gives us the 10 Commandments – and Jesus’ 2 greatest commandments. It provides guidance and poetic inspiration. All these are wonderful. But what the Bible offers that all of the self-help, laws and rules books and even poetry books cannot the Good News message of God. The Bible shares God’s steadfast love for the whole creation including the people of today.

The Bible contains the words that Jesus turned to – and words that we can turn to for hope in the darkest of times and words of grace and mercy that we can rely on – with confidence – regardless of the temptations and the challenges we face. This is the story of God’s love for the world.

Today’s story of the temptation of Jesus not only shows Jesus’ humanity – but also his understanding of his mission. The Israelites were looking for a king who would restore the political status of their people, right the injustices of the world with a mighty army and, in doing so, would bring glory to God. But this is not what Jesus came to do.

In Jesus’ three temptations, Jesus is tested as to whether he would trust God – or himself. The first test comes to Jesus after he had been fasting. For 40 days. He was hungry. Famished. How could he save the world if he died of starvation?! Who would miss one little stone if he turned it into bread. But Jesus doesn’t do it. Instead, he turns to scripture to say, “One does not live by bread alone.” Jesus knows this test isn’t just about bread. It’s about power. But Jesus never uses his power to serve himself. He doesn’t do it here – and he doesn’t do it on the cross.

The second test is about using his power for his own political gain and glory. Everyone in Israel was hoping and eagerly awaiting the coming of the Messiah to save them from the powers of Rome. But Jesus does not seek worldly power, the power of force and might, glory or worship for himself. Instead Jesus humbly quotes words in scripture: "Worship the Lord your God, and serve only him.' "

The final test is the hardest because the Devil uses scripture – the Word of God - to tempt Jesus. One commentator suggested that the word that is translated “If” in “If you are the Son of God” is better translated as “Since” “Since you are the Son of God.” The Devil knows who Jesus is – and is basically giving Jesus a way out of the path of death on the cross. If/Since you are the Son of God.. just jump from the temple. Everyone will see that you are the Son of God. No need to go through the pain and agony of the cross. There’s an easier way. But again… Jesus turns to scripture to choose to trust God. He tells Satan.. . "Do not put the Lord your God to the test."

In each of these “temptations” or “tests” Jesus chooses words of scripture to express his trust God.

But…you may say, He’s Jesus. Of course he knows scripture.

Fair enough. However, the scripture is for us too – it’s a gift for us to hear the stories of God’s people – and the love of God. The challenge and opportunity for us is to learn to listen, and not just hear the words but listen with ears of love and mercy and not with ears of judgment.

Martin Luther once said that we should look at Scripture through the lens of the Cross of Christ. Everything that is written in the Bible is not of equal value. He urged his listeners to pay attention to the words and hold onto everything that points to Jesus Christ.

Luther called the Bible the cradle for Christ. The Scripture hold the Christ Child – but some of the words contained within the scriptures are like straw. They may have a purpose – but they are not as important as other words because they do not show Christ.

I’ve found this to be helpful in my study of Scripture. There are portions of the Bible that are part of the history of the people of God – as in how much meal was going to cost in Samaria or how many cubits to build the ark – or whether to wear a coat of one fiber or two. There are other verses that encourage plundering and polygamy. They don’t proclaim Christ. However… rather than cut them out… I let them be – like straw. I know straw is now used in craft projects and decorating but in Luther’s day and in Jesus’ day, the only thing straw was good for was bedding for animals.

However, there are plenty of scriptures that do proclaim Christ. And it is on these scriptures that I encourage you to focus.

In our Roman’s text for today, Paul writes, "The word is near you, on your lips and in your heart". He then clarifies this saying, “That is, the word of faith that we proclaim.”

Brothers and Sisters in Christ, if we hear those words with love and mercy, what do they say to you? God’s word is not far off – it is right here. And it is given for you. The word of faith is on your lips and in your heart.” Because, Paul writes “if “ or “when” you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” When we hear these words with ears of love and mercy, we hear good news proclaimed – for you! And this Good News is not only for you. However, if we hear this words with judgment then we hear an if-then statement that excludes. IF you believe.. THEN… you will be saved and if not… you are condemned.

Except Paul never said the “if not” part that our brains so easily supply. It is not our role to judge. Instead, it is our role to proclaim the Good News so that all can hear it.

Paul reminds us that this Good News is for all people. He writes, “For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.”

Jew and Greek. That’s how people were divided in Paul’s day. Today it seems as if we have a whole lot more divisions. We divide ourselves by nationality: Americans and Canadians, Brits and Mexicans, Iranians and Argentinians. We divide ourselves by color and race, by religions and creeds. We divide ourselves by sports teams. We divide ourselves by political parties. We divide ourselves into class and cultures, rich and poor.

But this is not Jesus’ way. Jesus doesn’t divide us up.

Brothers and sisters in Christ,

Let us listen to the Word of God with ears of love and mercy. Let us proclaim the radical welcome of Christ that crosses every boundary and builds bridges and not walls. So that "Everyone who calls on the name of the Lord shall be saved."

Thanks be to God!

Pastor Pam Stalheim Lane

Faith Lilac Way Lutheran Church

March 10, 2019

Luke 4:1-13

1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3 The devil said to him, "If you are the Son of God, command this stone to become a loaf of bread." 4 Jesus answered him, "It is written, "One does not live by bread alone.' " 5 Then the devil led him up and showed him in an instant all the kingdoms of the world. 6 And the devil said to him, "To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours." 8 Jesus answered him, "It is written, "Worship the Lord your God, and serve only him.' " 9 Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, "He will command his angels concerning you, to protect you,' 11 and "On their hands they will bear you up, so that you will not dash your foot against a stone.' " 12 Jesus answered him, "It is said, "Do not put the Lord your God to the test.' " 13 When the devil had finished every test, he departed from him until an opportune time.


Beloved: Pray. Listen. Be the People God made you to be.


Beloved: Pray. Listen. Be the People God made you to be.

The Holy Gospel according to Luke the 9th Chapter.

28 Now about eight days after these sayings Jesus[a] took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake,[b] they saw his glory and the two men who stood with him. 33 Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings,[c] one for you, one for Moses, and one for Elijah”—not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, “This is my Son, my Chosen;[d]listen to him!” 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen..  The Gospel of the Lord…

Down the Mountain…

37 On the next day, when they had come down from the mountain, a great crowd met him. 38 Just then a man from the crowd shouted, “Teacher, I beg you to look at my son; he is my only child. 39 Suddenly a spirit seizes him, and all at once he[e]shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. 40 I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here.” 42 While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 And all were astounded at the greatness of God.

Beloved: Pray. Listen. Be the People God made you to be.

Not all of you were here last Sunday – but it’s important that you know one thing before I read today’s Gospel. And for those who were here, I’ll remind you too because a lot has happened between last Sunday and this Sunday. So here’s my message from last Sunday: You are a beloved child of God.  Could you turn to someone else and say, “You are a beloved child of God.” Now I want you to claim this for yourself. Please say: I am a beloved child of God. It’s important that you know this for today’s message.

Today we celebrate Jesus’ “transfiguration.”  Although we celebrate it every year, this is probably the only day of the year that most of us hear this word. My dictionary defines “Transfiguration” as a complete change in appearance to a more beautiful or spiritual state.   And that’s what Matthew, Mark and Luke report: Jesus’ face changes and his clothes become dazzling white. On top of that, the two most famous prophets –Moses and Elijah - from hundreds of years earlier – show up and begin talking to Jesus.

It must have been amazing. I mean… what would you say?  How do you respond to the glory of God? Do you shout Glory! Halleluia?! Would you fall on your knees?  Would you be full or joy or fear or both? Would you hide your face?

As we heard in our first lesson, when Moses came down the mountain after talking with God, his face reportedly glowed. The people asked him to hide his face with a veil – because they were afraid.  

But Peter doesn’t seem afraid. Ever one to speak first and think afterwards, Peter says, “Let’s have a building campaign!  We can build a tabernacle – one for each of you!” It was an awesome moment. And Peter didn’t quite know what to say. What would you say?

There was no time to respond because while Peter was talking, a cloud came and covered them. Having never flown in an airplane, being surrounding by a cloud was apparently more frightening than Jesus glowing or having old prophets walking around and talking to him. The disciples were terrified. And then… a voice from the cloud says, “Listen to him.” And when the cloud lifted… there was Jesus.

Listen to him. Listen to Jesus. That’s a pretty simple message – delivered in a pretty dramatic way. Listen to Jesus.

Jesus doesn't say anything in this part of the passage – but prior to this, Jesus had been doing quite a bit of talking. He was teaching his disciples that he had put his face to Jerusalem – that was his mission. He did not want distractions – even good, seemingly worthy ones. He was on his way to Jerusalem. He tells them: “The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.”  And then he says: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.” Those would have been hard words to hear at the time – words the disciples would not have understood.

Peter, James and John had followed Jesus up the mountain to pray.  I don’t know what the disciples were praying for – but they received much more than they had ever imagined. And now they hear the voice of God, speaking through the cloud, empower them with three simple words: Listen to him.

It must have been pretty amazing on that mountaintop. I can see why Peter wanted to stay – and to keep Jesus there too. But Jesus is on a mission. So Jesus goes down that mountain -- and he invites his disciples, and us, to follow.

Now I want to read what happened after they got down the mountain.  It’s printed, so you can follow along if you wish. Or you can simply listen.  But remember: You are God’s beloved child.

37 On the next day, when they had come down from the mountain, a great crowd met Jesus.  Just then a man from the crowd shouted, “Teacher, I beg you to look at my son; he is my only child.  Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him.  I begged your disciples to cast it out, but they could not.”  Jesus answered, “You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here.”  While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.  And all were astounded at the greatness of God.”

Jesus is back down the mountain and immediately a man asks him to heal his son because the disciples could not.  And what happens? Jesus gets angry. Clearly, he’s not mad at the father – or the boy. He heals the boy and gives him back to his father. Perhaps Jesus is mad because he had empowered his disciple to heal – and they didn’t trust him or had been overwhelmed and couldn’t or wouldn’t do it. Or perhaps Jesus is irritated because he is on a mission and cannot heal every person in every town between Galilee and Jerusalem – no matter how worthy the cause. And yet…it is after this healing, that ALL were astounded at the greatness of God.

You are the beloved children of God – and, like the disciples, Jesus has empowered you and me to care for the neighbor.  Because we can’t live on the mountaintop simply singing Jesus’ praises. Like the disciples, Jesus calls us, too, down to the valley into the places where life is not always easy and where we and our neighbors faces challenges of health, poverty, and injustice. We live in the land where demons dwell.  And Jesus calls us to reflect the light of Christ to everyone – yes everyone – we meet.

The church – Christendom – is changing. It used to be that all a church had to do was to put up a sign and people would come. It’s not that way any more. And yet, this is not a time to wring our hand and worry about how many people are – or are not – in the pews. This is a time to pray; to Listen to Jesus; and go down the mountain – or in our case to go out into the neighborhood -- to see where God is at work and what God has empowered us to do and be in relationship with our neighbors.

A few years ago, a friend of mine, Pastor Deb Stehlen, was serving in a large church in Apple Valley, and yet felt called to start a new church.  And so she prayed, and they prayed and long story short, the exurbs around Farmington were growing and the people there didn’t seem to be going to the churches in the area and so she was commissioned to plant a new church in Farmington.  Now Pastor Deb had a vision of what that church would be. She had a vision of leading a social justice church in which people gathered together to make real change in their neighborhood. But before she started the church she listened. She met with people one-on-one in coffee shops, drank coffee and listened to their stories and to their needs and challenges. She drank a lot of coffee. But after listening to 200 people in the neighborhood and the new housing developments in Farmington, she discovered that 0% of the people she listened to in Farmington wanted to build a social justice church. Bot lots and lots of them were hungry for community. Many of them were spending 45 minutes to an hour commuting to work – and that was just one way. They didn’t know their neighbors. They yearned for a place to come and meet their neighbors, a place where their kids could come and be noisy – and where they could sit together and hear that they too were Beloved children of God.

Beloved children of God, God has called us to listen. Listen to Jesus. And then, like Pastor Deb, listen to our neighbors so that we can discern what God is up to in our neighborhood and how we can best engage with our neighbors.

A few years ago, we came up with a tag line that describes our mission. We gather to “Grow in Faith.” And like the disciples, we, as beloved children of God do that by praying and by listening to Jesus. Still praying and still listening to Jesus,

Our tag line describes our mission. We gather to “Grow in Faith”  - by praying, listening to Jesus and remembering that we – and our neighbor - are beloved children of God. Then, filled with God’s love, and still praying and still listening to Jesus, we Go in Grace down the mountain, out of the church doors and into the neighborhoods where we live and work. And there we will find how we can Serve the Lord by serving our neighbor.  

This is the mission into which God has called the people of Faith-Lilac and for which God has empowered us. But… the good news is that we are not alone.  The other 7 ELCA Wildfire churches in the neighborhood are our partners. The Synod is partnering with us too. The pastors of our Wildfire churches have been praying and listening to God’s Word and we think that God has a mission for us in this neighborhood.  After all, time and time again in the Bible and in the church throughout history, God has done a lot more with a lot less.

We live in an exciting time to be the people of God. It won’t necessarily be easy. But Jesus promised the Holy Spirit would walk with us. And that… makes all the difference. Beloved Child of God, the light of Christ is in you. Let your light shine! Amen.

Pastor Pam Stalheim Lane

Faith-Lilac Way Lutheran Mar 3, 2019


Love, Mercy, and Generosity


Love, Mercy, and Generosity

Have you ever had an offer you couldn’t refuse? Some friends of ours asked us if we would like to join them at their time-share in sunny Cancun, Mexico. It took us less than 30 seconds to say, “Yes!” After all… they were good friends and fun to be with – and… well… Cancun in February sounded pretty good too. It was a generous offer and encouraged us to be generous too.

We had our chance sooner than we expected. When we landed in Mexico, we – and everyone else on the plane - headed towards the Mexican entrance security line. Except… it wasn’t a line. It looked like a mob. In the far distance, we could see some people moving, we assumed, towards the passport security booths. But between us and those lines…. there were at least 200 people. The goal was find the way to the line. It took a while.

Meanwhile… everyone else was trying to do the same thing. It took a long time – and as we neared the entrance to cue line, a couple of guys almost came to blows over who was cutting in front of whom. There was a lot of jostling and in the midst of it all, I almost tripped on someone’s backpack. I looked down and there was a little girl trying to sleep on that backpack. One of her parents was holding her little brother – who was asleep – and the other was trying to hold the luggage – and move the girl and backpack forward in line. We motioned for them to go in front of us in the cue and I placed myself behind the little girl so that no one would step on her.

As we wound our way forward, we began talking with the parents – and engaged the kids in some silly games and conversation to keep them entertained. What could have been a long, dreary three hour contentious wait, ended up being filled laughter and delight.

This is what God wants for us.

In his teaching called the “Sermon on the Plain” or as one translator calls it, “The sermon on the level places,” Jesus proclaims God’s love, God’s mercy and God’s generosity. And then…. Jesus levels the ground for the way that we, as God’s people respond. In the midst of a world of fierce competition in which everyone is striving to get ahead and a person’s worth and status is judged in comparison with another’s, Jesus teaches a new way. There is no hierarchy, no “levels of holiness to achieve,” no cutting the line to get ahead. Instead, Jesus proclaims what seem like impossible “commandments.” Jesus says, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you...”

This is the way of Jesus. But sometimes… especially when seen as commandments, these words have been used – wrongly - by people in power to oppress others. For example, I heard on a news report about a nun in India who was raped by a bishop. She was told that she should not report him but instead to pray for him, turn the other cheek.

That is an abuse of scripture. That is a use of scripture that is self-serving – just the opposite of Jesus’ way. That is using the power of scripture to gain more power, not caring for the neighbor.

When power is abused, as it was in this case, the Christian response needs to be to care for the victim. And that is what happened. In India, in response to the treatment of this nun who was wronged both by the bishop who abused her and by the supervisor who told her not to report him - a large group of nuns protested, publicly standing up for her. In fact, they wouldn’t stop protesting until the bishop was brought to justice.

Jesus’s words can be – and too often have been – abused and misused.

But what if we look again at what Jesus is saying. What if Jesus is not giving more commandments, more laws to keep, more reasons to feel guilty when we don’t measure up?

What if, instead, Jesus is proclaiming words of promise and blessing? What if Jesus is encouraging his disciples and us to live into a new way…God’s way, and promising us that when we live generously with our spirits, generously giving ourselves and our time, generously sharing resources of our money and our hearts and lives, the result will be an abundant life.

What if we think about how we can live out Jesus’ promise to: Do to others as you would have them do to you.

In Michelle Obama’s book, Becoming, she tells about an interview she had at the University of Chicago. She grew up just a few blocks away. But when University officials asked if she had applied there, she said, “Applied? I’ve never even been here before.” They were completely surprised – and wanted to know why. She explained that it wasn’t a very welcoming place. She did not feel wanted or welcome. She said that East coast schools like Princeton and Harvard – both of which she attended – were more welcoming than the college in the neighborhood. The University wanted to change that image and asked her to help them change. She agreed and was hired to be a bridge-builder between the University and the community.

It made me think about our relationship with our neighbors. How do they see us? How can we share the abundant love of God with our neighbor? How can we be bridge builders? Sometimes it just takes intentionality.

Over the past 10 plus years, I’ve been encouraged by the collegiality of the Wildfire churches, the eight ELCA congregations in the Robbinsdale Area School district. We used to be competitors – each one trying to out-do the others, but now we see ourselves as partners, eight outposts of God’s mission field, collaborators in the Gospel. Right now, we are leaning into the promises of collaboration – for the sake of the neighbor. We are asking the questions of: How can we share the abundant love of Christ with our neighbors? How can we live out Christ’s admonition to: “Do to others as you would have them do to you.”

The same is true of Greater St. John Missionary Baptist. Just a couple of Sundays ago, Pastor Gholston said to me, “We have got to show the world that we are partners in the Gospel.”

Living into Christ’s promises isn’t always the easiest way. But, as someone once said, “The ground is level at the foot of the cross.” This is a place of humility. No one has greater status or authority than anyone else. But, instead, Jesus calls you all – and me –to not only love God – but to love the neighbor with the radical love of Jesus.

Jesus is calling us to God’s way… the way of love in which there are no hierarchies.. there are no comparisons or judgments made… because each one is called beloved…

And…not just for us! I don’t know what happened on the journey back and forth through the cue lines, but I noticed the man who almost punched out the other offering his hand and asking for reconciliation. “No hard feelings?” And the other man smiled, shook his hand and said, “All is good.”

Jesus encourages his followers to live into God’s way… the way of love, the way of generosity of spirit, of relationships and of love. This is the love of Jesus that is overflowing, overwhelming and that we are blessed to share. Amen.

Luke 6:27-38

27 "But I say to you that listen, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31 Do to others as you would have them do to you.

32 "If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36 Be merciful, just as your Father is merciful.

37 "Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."

Message: God’s way is the way of love, a way that forgives, uplifts and is kind to both friends and enemies; generosity results in surprising abundance and joy. This is a promise – not a command.


Pastor Pamela Stalheim Lane


Sermon on the Plain


Sermon on the Plain

Luke 6:17-26

17 He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. 19 And all in the crowd were trying to touch him, for power came out from him and healed all of them.

20 Then he looked up at his disciples and said:

‘Blessed are you who are poor,

for yours is the kingdom of God.

21 ‘Blessed are you who are hungry now,

for you will be filled.

‘Blessed are you who weep now,

for you will laugh.

22 ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.

24 ‘But woe to you who are rich,

for you have received your consolation.

25 ‘Woe to you who are full now,

for you will be hungry.

‘Woe to you who are laughing now,

for you will mourn and weep.

26 ‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

THE GOSPEL of our Lord.

So, we might notice a few things about this passage. Most notably, it’s similar to the Sermon on the Mount, or the Beatitudes, from the 5th chapter of Matthew. But there are some differences.

The Lukan version is known as the Sermon on the Plain. And just before this, Jesus had gone up the mountain to pray overnight, and in the morning, called his disciples to him, and from them, chose the twelve apostles.

Then Jesus went down the mountain with them – a great crowd of his disciples, and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon north of Judea in Phoenicia, which was further north than Galilee, which was north of Samaria, which was populated by non-Jews… point here is that the multitude of people represented many differences beyond a rather spread-out geography.

There would have been linguistic differences, for example, Galileans spoke a unique form of Aramaic, whose dropped or distorted consonants were the butt of Judean humor.

Racially, the population of the area formerly known as the northern kingdom had been mixed since the Assyrian conquest in the 8th century BC.

Bottom of Form

And culturally, Judeans thought of their northern cousins as country bumpkins due to their lack of Jewish sophistication and their proximity to Hellenistic settlements. How could they live so close to those pagans and not be tainted?

Top of Form

Bottom of Form

The Judeans thought they were the only ones practicing pure Judaism and properly following the ritual observances. The only ones doing it “right.”

Indeed, it was a mixed crowd that Jesus stood amongst on that level place. In fact, the word LEVEL, in the Greek, was understood as the lowest - A place of disgrace, suffering, idolatry, mourning, misery, annihilation and death. Yet Jesus went down to them to stand with them.

We might wonder how that looked. A massive crowd, varying by race, culture, dialects, geopolitical histories, and religious practices all reaching toward Jesus to experience the power of his healing presence, in a place no one would want to be. But people clambered to be near Jesus, no matter where or who was there.

And all in the crowd faced Jesus, all tried to touch him, for power came out from him and healed all of them. Despite their status in the community, or wealth (or lack of it), or religion, or sexual or gender identification, nationality or immigration status, or……….talk about inclusion!

Now, let’s consider how we might feel in that place. Standing side by side and seeking the same thing as all the people around us. People we’ve surmised to be “less than” or even “more than” ourselves, based on implicit biases making some people acceptable to be looked down on, and others to be gazed up at, perhaps even in shame for our own lack of achievement, or losses, or just plain misery.

Yet Jesus is there. Savior of all. Jesus comes down to our level – into the deepest valleys of our lives – to comfort, to heal, to walk with us and to bless us. To encourage us to turn around from old ways that do not support the common good.

Incidentally, since I’m not focusing on the blessings and woes particularly, I want you to know that Makarios, the Greek for blessed, means satisfied, unburdened, at peace.

And “woe” does not mean condemned. The Greek, OY, is a call to repentance, to change one’s behavior, to lament. It’s a warning to turn around.

Luke’s Jesus is turning human expectations, traditions, and ideologies upside down, as he stands in radical solidarity with all people. In solidarity rather than judgement.

We’re included in that solidarity! Jesus sees each of us as beloved, regardless of how others might see us. In Christ, we are free to be unapologetically who God created us to be! Each of us wonderfully made and gifted by the Holy Spirit, so we can let go of all the burdens of how others might view us.

ALSO, We are called to imitate Christ, to seek out those places where people are hurting, lonely, ostracized, marginalized or criticized for being “other.” And as we’ve learned, Jesus had no problem with “otherness.”

To quote Richard Rohr, “We need to look at Jesus until we can see the world with his eyes. In Jesus Christ, God’s own broad, deep, and all-inclusive worldview is made available to us….and, the point of the Christian life is not to distinguish oneself from the ungodly, but to stand in radical solidarity with everyone and everything else.”

In today’s context, we’re faced with so much division! Where do we experience the radical solidarity and inclusion of Jesus? Even the church shows drastic variance across denominations. Certainly, every congregation holds people of opposing opinions.

Jim Wallis, in his book, The (Un)Common Good: How the Gospel Brings Hope to a World Divided, discusses the losses we’ve experienced as the gaps in our society have widened – loss of civility, integrity, the ability to really listen to each other, loss of respectful public dialogue.

Too often, people cling to ideologies that are not helpful. Attitudes formed by a narrow worldview that excludes and diminishes others.

How are we supposed to change the polarized world we live in?

Wallis described one attempt made by a wide array of pastors and church leaders who began talking, praying, and discerning together how people of faith could help create safe, civil and even sacred spaces for truthful and respectful public discourse.

The result of that discernment was, A Covenant for Civility: Come, Let Us Reason Together, a scripturally based covenant which was ultimately signed by thousands of clergy and lay people from across denominations and the nation.

Excerpts from it read, “…The church in the United States can offer a message of hope and reconciliation to a nation divided by political and cultural differences. Too often, however, we have reflected the political divisions of our culture rather than the unity we have in the body of Christ. We come together to urge those who claim the name of Christ to “put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another as God in Christ has forgiven you.” From Ephesians 4:31-32.

Seven biblically based commitments – summarized, but I have copies of the full document if you’d like to see it in detail – commitments to:

Listen deeply, speak respectfully, disagree with humility, be mindful of our words, mindful of how we treat each other, commit to prayer for political leaders, and for one another.

It ends like this, “We pledge to God and to each other that we will lead by example in a country where civil discourse seems to have broken down. We will work to model a better way in how we treat each other in our faith communities, even across religious and political lines. We will strive to create in our congregations safe and sacred spaces for common prayer and community discussion as we come together to seek God’s will for our nation and our world.” (Published in Sojourners, 2010)

This is one example of seeking solidarity for the sake of the common good. Where have you experienced or witnessed the radical solidarity of Jesus?

Please turn to a neighbor and share where you see solidarity in the church or in the world……...(e.g. NEAR, KidPack, Cherish All Children). Yes, wherever we stand with others to improve lives is how Jesus stands in solidarity with us, and we with others. Amen.

Deacon Kirsten Kessel

February 17, 2019


Ordinary People Sharing God’s Extraordinary Love


Ordinary People Sharing God’s Extraordinary Love

How many of you have ever been ice fishing? How about regular fishing?

So… you have something in common with Peter. And you probably know that you fish differently when you are ice fishing and when you are in a boat fishing in the summer.  And living in Minnesota, you probably know that you fish differently – you use different lures - if you are trying to catch walleye or trout.

Peter was a fisherman. He grew up fishing. And so had James and John, sons of Zebedee. They knew more than a little bit about how to catch fish in the lake of Gennesaret – which is just another name for the Sea of Galilee. They knew that if you wanted to catch fish, you fished at night. That’s when these fish came up to feed. During the day they hid in the cool dark waters of the bottom of the lake.

Peter and his partners, John and James, had just come back from a very disappointing night of fishing. They caught nothing.  They were exhausted. But… being good fishermen, they fixed their nets before they went home to sleep so that they would be ready to go when they went out again that night… just like they did every night.

But today was different. Jesus was teaching some people on the shore. He had already made quite a name for himself teaching and healing. And… in Luke’s Gospel… we learn that, after teaching in the synagogue, Jesus had gone to Peter’s house for lunch… and healed Peter’s mother-in-law.

Clearly, Peter has already seen the power of Jesus’ words… and so when Jesus got in his boat and asked him to push out a little ways from shore… of course he was willing to do so.  And no doubt he listened to Jesus as he mended his nets. But… when Jesus told him to go to the deep waters and put their nets on the other side… Peter objected. After all, he was a fisherman. He knew how to fish this lake. It would have been like me telling Don Schmidt – a master painter – how to paint!  And so he objects: "Master, we have worked all night long but have caught nothing.” But….in the next breath he says, “ Yet if you say so, I will let down the nets."

The catch was not only good…it was miraculous. And because Peter, James and John had fished this lake a million times before, they knew that it wasn’t just luck. It was Jesus. So when Jesus called them to follow... they dropped their nets and followed.

In Jesus’ day, it was common for rabbis to have disciples, young men serving as apprentices. But the rabbis didn’t call their disciples. Instead, only the brightest and best students, those good at memorizing scripture in Sabbath school – their version of Confirmation - were allowed to ask a rabbi if they could follow him. The rest of them - like Peter and James and John - were told to go home to learn the trades from their fathers….like fishing.

But Jesus doesn’t do things the way that they were always done. Instead, Jesus calls fishermen and other ordinary people to follow -people like you and me. Jesus is still calling us to follow. Sometimes he calls people to leave their nets, their jobs, their past lives to follow him. But at other times, Jesus calls ordinary people to tell the story, to be witnesses, right where they are.

In my role on the Synod candidacy committee, I sometimes interview candidates who are wondering how God is calling them. One student, Lauren, told me that when she first became a Christian, she worked as an advertising executive in a big firm. She remembered talking with her pastor about how that environment was so different from her church life that she was having a hard time reconciling the two. Her pastor replied, “You have an opportunity to be a witness in that board room. I would never be allowed in that board room – but you are there already. So think about it this way: You have an opportunity. How can you follow Jesus and show the love of Christ in the board room?”

And so she did. But… after awhile, she felt called to serve God in a different way. She felt called to be a pastor and… a fire fighter.   So she came to Luther and while taking classes, she also trained as a fire fighter. She did not get a lot of support from the other fire fighters. Lauren is a thin 5’5” woman – with grown children. But she trained and she worked and she passed her exam – and was hired as a fire fighter in Eden Prairie. So now she is working at showing the love of Christ at the Seminary – and as a fire fighter.

Lauren discovered that whether she was in a board room or a classroom, whether she was working on a computer, preaching or fighting a fire, she could live out her Christian vocation. The positions she has had are really different – yet she realized that, regardless of where she is, she can show compassion, kindness and the love of Christ to the people she meets. In each place she asks herself: How can you follow Jesus and show the love of Christ in this place?”

That question isn’t only for Lauren. It’s a question for all Christians. How can you, how can I, follow Jesus and show the love of Christ right where we are?

Perhaps the way to start is to recognize who is in your circle,  in your life. Who do you know? Who is your neighbor? Who is in your family? Your extended family? Your work? Your school? Your postal worker who delivers your mail? Your grocery store clerks? When you start adding up the people that you meet or connect with in some way, the number starts to grow.

But… you may argue, I’m just an ordinary person, “I don’t have that gift.  I’m not a pastor or a preacher.” That may be true… but there’s an old Gospel hymn – There is a Balm in Gilead - that says you may not be called to preach like Peter or to pray like Paul – but you can tell of the love of Jesus who died for all through the words you speak – and in your actions.  Jesus has a habit of calling ordinary people to share the extraordinary message of God’s love.

This past week at our Wildfire Confirmation, we had presenters from the Teen Annex Clinic. The speaker for the parents and pastors asked us to line up from one wall to the other depending on how many sexual education conversations we had with our parents about their values. As you might expect, the side of the room with “little or none” was packed and the side of the room that had “lots” of conversation was filled with the children of nurses and teachers of sexual education.

I wonder how this room would line up if I asked: who told you about Jesus? Was it your parents? A Sunday School teacher? A pastor? A neighbor?

All the parents left the Wildfire meeting wanting to have honest and good conversations with our kids about our values. How much more do we need to have ongoing conversation with our families about our faith?  Growing in faith doesn’t end with confirmation.

How can you share the love of Christ – how can you share your faith – with people in your circle -- right where you are?

It might be by preaching or teaching. But… it might be by being a Confirmation mentor. It might be by sending someone a note or speaking an encouraging word. It might be by driving for Dinner at Your Door. It might be by inviting a friend to church. Or better yet, inviting to pick them up and go out for lunch afterwards. Or it may be in some completely different way.

God has entrusted to ordinary people – like you and me -- the extraordinary message of the love of Christ. The challenge for us is how can we – this day, this week – use the gifts that God has given to us to share the Good News of Christ in the words that we speak, in the stories that we share, and in the work that we do and the actions that we take.  We are ordinary people with an extraordinary message of God’s love. This is how we share the love of Christ right where we are – wherever we are. Amen.

Pastor Pam Stalheim Lane

Feb. 10, 2019

Luke 5:1-11

1 Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, 2 he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. 4 When he had finished speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." 5 Simon answered, "Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets." 6 When they had done this, they caught so many fish that their nets were beginning to break. 7 So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" 9 For he and all who were with him were amazed at the catch of fish that they had taken; 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." 11 When they had brought their boats to shore, they left everything and followed him.


Pursue Love: It is “the Way"


Pursue Love: It is “the Way"

Have you ever noticed that dentists and dental hygienists are chatty people? They love to ask you questions right after they tell you to “say ah” and squirt water in your mouth.  After years of trying to answer their questions with my mouth wide open… I developed a strategy: I ask them questions.

This past week, I had a new dental hygienist – a young woman I’ll call Rachel. In response to my first question about her plans for the weekend, she told me that she planned to do something with her fiancé.’ I thought… aha! So… before I opened my mouth again, I asked her:  “Tell me about your plans for your wedding….”

She had many. She told me about her problems with choosing the venue, the guest list problems, the future in-law problems, her challenge with keeping the wedding small but including everyone… all of it seemed fairly typical of things that today’s couples think about. But in all of her talking about the wedding… she didn’t mention a word about the wedding service. So I asked her: What are your plans for the service? Any scripture?

She replied… “Oh… I haven’t even thought about that yet.”

Having been reading and contemplating Paul’s letter to the Corinthians, I was sorely tempted to say: “Let me tell you about a more excellent way…”

Paul writes so eloquently and poetically about love in Corinthians that it is often read at weddings. How many of you have heard 1 Corinthians 13 read at a wedding?  How many of you had it read at your wedding? It is a beautiful reminder of the power of love.

But… the love that Paul writes about is not… emotional or romantic or nostalgic or sentimental. It is, however, about the way of God. It is a reminder of God’s promise: God loves you’all.

In Jesus’ first sermon to his hometown congregation, he quotes Isaiah saying, "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor" (Isaiah 61:1-2). Imagine hearing those words from the hometown boy - after all… wasn’t this Joseph’s son?

Jesus knows their expectations, and tells them, " you will say, "Do here also in your hometown the things that we have heard you did at Capernaum.' "

But Jesus didn't perform. Instead, he reminds them that Elijah and Elisha healed outsiders – a foreign widow and a general in their oppressor’s army... They knew the stories.

Jesus reminds them that God’s kingdom is not theirs to command because it is not just for them. And it never has been. Jesus came to bring good news to the poor, freedom to those in bondage and to announce God’s embrace of the outsider, the refugee, and God’s welcome of the unwelcome and God’s love of those that they might think were outside of God’s grace.1 This is God’s way. This is the way of love.

The way of love: This is the most excellent way that Paul writes about to the Corinthians – who were having a big church fight. They were a community divided. And so Paul reminds them – and us – about both the variety and the importance of all of the gifts God gave them.  And then… he tells them: I will show you a more excellent way” and proceeds to tell them the way to use their many gifts. This is the way of love, the way of Christ. Love is not a gift that is available only to some. It is not listed with all of the other gifts. The way of love, the way of Christ, is a way to live.

Paul knew that the Corinthians couldn’t sustain their faith community without the way of Christ, the way of love. And neither can we.

So how is Paul urging the Corinthians – and us – to pursue this “more excellent way?” My seminary Greek professor, Dr. Jim Boyce, explains that the “way” is an invitation to a journey, a venture whose end is known only to God. And so we are called to trust in the promises of God who is faithful, and who has called us into community.2

This is a journey that requires participation. It is not an invitation to sit and ponder how beautiful the love of others – say a wedding couple --- but an invitation for all of us to be a part of the way, the journey, the venture whose ending is unknown. This is an invitation to “Pursue love” because that is God’s way.

Paul is not theoretical about how to do this. He writes: “Love is patient; love is kind; love is not envious or boastful or arrogant  or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth.”

Listen to those verbs of what love is. These are action verbs, proclaiming that the one who acts out of love will NOT be: Envious, boastful, arrogant, rude, insist on their own way, irritable, resentful or rejoice in wrongdoing.  Instead, the one who loves will be: Patient, kind, hope-filled, bearing with the other, rejoicing in the truth.

These are two different ways of being. Love is the way of Christ. This is the way for Christians to act, and to be on our journey.

Yet, as Paul admits from his own experience, living into the way of Christ doesn’t come automatically. We are not transformed into perfect Christians the moment that we are baptized. Living into the way of love, the way of Christ is a process… a journey for us to pursue our whole lifelong. And… it is a journey for us to take and to live into – not on our own – but in community, in the community of Christ.

This is the message that I wanted to share with Rachel, the dental hygienist. I wanted to let her know that Jesus has invited her – and her fiancé – to “pursue love” but not just the romantic love that they share – which is wonderful – but into the way of love, the way of Christ. And that… if they could pursue the way of love in their marriage and in a Christian community… they would be blessed far beyond what they could imagine.

This is not to say that all of the problems of venues and guest lists and family dynamics would disappear. No… they will follow you. But… so will the promises of Jesus.

When Paul writes, “Pursue love,” and when Jesus commands his disciples to “love one another” it is not to give us an impossible task. Rather, the command to love one another reveals the promises of God and the way in which God wants us to live out God’s love for the world. We are to live in Christian community.

Again, it is not always perfect – the Corinthians are a good example of a church full of divisions.  And it is still true today – we are saints and sinners…we are not perfect but are still on our journey. But… unlike other organizations whose goal may be for power or wealth or fame… our purpose is what Jesus commanded us: “love God and love your neighbor.” Or as Paul writes, “Pursue love.” And, when we do this, when we act as Jesus would have us act, when we live into God’s way, then we bring to light God’s promises and realize the blessings of Christian community supporting not only one another but also the neighbor, the other, the refugee, the poor and in doing so, we follow God’s way and do God’s mission in the world. Amen.

Pastor Pam Stalheim Lane, Faith-Lilac Way Lutheran Church      February 3, 2019

1 Karoline Lewis, Working Preacher, 2010

2 James Boyce, Working Preacher,


ZOOM... Many Gifts... One Body


ZOOM... Many Gifts... One Body

A few years ago, the leader of our supervisors and internship retreat divided us into two groups – supervisors and interns and gave each group what looked like an oversized deck of cards called ZOOM.  She told us that our job was to hang the cards on the wall in order so that they told a story – and that we couldn’t just make up a story – the cards themselves were definitely connected one to another like a puzzle - expect without the interlocking nodes of puzzle pieces. She also told us that there was a “right way” in which they were connected. … and then… she said “GO.”  

Now, when the pastors and interns got together, usually everyone was on their best behavior, trying to lift up the other. Oh… you go first.. no you…and so on. But with that little word, “GO” -- suddenly a fierce and aggressive competition began.

My team jumped right in, noticing connections right away. There was boy with an envelope that he was about to mail. Someone found the next card that zoomed in on the stamp of the envelope to show…a cowboy on a farm. The next picture zoomed in even closer to show the farmyard. We kept zooming in. The next picture was a rooster… and then the comb on top of the roosters head… We didn’t think we could zoom in any more.  But we weren’t done. We had half the cards left.

Then we realized that we also had to “zoom out”. Working together, we discovered the boy with the envelope was on the cover of a magazine…which was sitting beside a pilot in an airplane.. that was circling  the earth… which was then shown as a small dot in the universe..

There were actually more cards than this - but you get the idea. We were being asked to take a look at our own perspective.  Did we need to zoom in… and take a closer look at the details? Or, did we need to zoom out… to look at the bigger picture? In both cases, there were connections to be made and we noticed how inter-related all of the pictures were.

Both groups got the sequence right. But, interestingly, we put it in reverse orders.  They zoomed in…. and we zoomed out. Again, it shows perspective.

Paul in his letter to the Corinthians is inviting the congregation to zoom out to see that “We are all ONE in Christ.” We are all ONE BODY.  BUT we are not the same… and that is good!  Just as God made parts of the human body differently to serve different functions – eyes to see and ears to hear and feet to walk and lips and tongue to talk – in the same way, God gave people different gifts. These are all gifts to be celebrated.

In the previous chapter in Corinthians, Paul “Zooms in”  - to recognize that not everyone has the same gift. And this is by design. All of the gifts that people have been given by God are valued – and indeed necessary. Further, just as a body works best with both eyes and ears, so the body of Christ is best served by people with different abilities working together. We need people who serve as teachers and plumbers and people who drive dinners to people who can’t cook themselves and people who make chili to eat…. and people who sing… and on and on…God has given many gifts to God’s people.

Luther calls this our vocation. We often use the word “Vocation” to mean your job or employment. But Luther calls “vocation” the things that you do because of your passion and your God given gifts – such as singing in the church choir.  Although I know there are churches who do, we don’t pay our choir to sing. (Don’t get any ideas! It’s not in the budget!). But, people in the choir sing because they have been given the gift of music and it both gives them joy – and gives US joy as they enliven the worship and glorify God with their gift of song.

This year I’d like to invite you all to “zoom in” to take a look at what gifts God has given you to share… what gives you joy? How can you meet the need of another using your particular gifts?  It’s not necessarily just one thing. Perhaps it includes knitting or crocheting…maybe it includes prayer? Maybe it involves offering a ride to church to someone who can’t drive? Or simply – but importantly -- being an encourager of another?

At the same time as we, individually “zoom in” to see what gifts God has given us to share… as a congregation we also need to “zoom out” to see ourselves as part of the whole people of God.  We are a part of the group of local congregations called Wildfire. Together we can support – as we did on Friday – providing meals for school kids and their families on the weekend. Zooming out a little further, we are a part of the Minneapolis Area Synod… and further yet… part of the ELCA. The circle gets bigger when we zoom out to include the whole Christian church…and bigger yet when we include the ecumenical community which is part of the community of God in all of the nations of the world.  

And I haven’t even started to connect us to the rest of God’s creation. Looking back at the book of Genesis… we are but a small part of God’s universe. And yet… God knows your name. God has called you to share the gifts that God has entrusted to you.

Paul writes, “Now you are the body of Christ and individually members of it.” Let us rejoice in the gifts that God has given us – sharing them joyfully. But let us also rejoice in the diversity of gifts that God has given – valuing the gifts of others and remembering that we are just one small part of Christ’s body.

Let us think more expansively not only about who is our neighbor… but also that Christ’s body is bigger than we may be accustomed to thinking. After all, our world is not divided up into places where God is – and God is not. As Paul writes, “we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.”  Paul notes the dividing lines of his day: “Jews or Greeks, slaves or free.” Now we have many more categories. But regardless of how many distinctions that are made between people – heritage, country of origin, ethnicity, rich or poor, still…. We are “one body” in Christ. As Paul writes, “We were all baptized into one body.”

Brothers and sisters in Christ, We live in an increasingly connected world. We are more connected to the mother in Somalia whose child just died of hunger and more connected to the Christian Guatemalan family that is fleeing their home because of armed militias than we like to think.   

In Christ, we are all one body. May you zoom in to see and share the gifts God has entrusted to you. And  may you – and I – and this whole creation – zoom out of our comfort zones into the world around us to see the needs of our brothers and sisters in Christ  so that we can be part of God’s work in caring for all of God’s creation. In Jesus’ name. Amen.

1 Corinthians 12:12-31a

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. 14 Indeed, the body does not consist of one member but of many. 15 If the foot would say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. 16 And if the ear would say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many members, yet one body. 21 The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." 22 On the contrary, the members of the body that seem to be weaker are indispensable, 23 and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; 24 whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25 that there may be no dissension within the body, but the members may have the same care for one another. 26 If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak in tongues? Do all interpret? 31 But strive for the greater gifts.